If you read the stories of the ancient Israelites, their exodus from Egypt, and their journey into the promised land, you will likely come to the conclusion that Moses was the star of the show. He was the man chosen by God to lead the people out from slavery in Egypt, the man chosen by God to perform miracles, the man through whom God parted the waters, the man through whom God gave the Ten Commandments, and the man with whom God spoke with "face to face, as one speaks to a friend" (Exodus 33:11).
Yeah, I can see how you would think Moses was the star of the show.
But I actually think it's his brother, Aaron, who was the star of the show.
When you read the entire arc of the storyline of the ancient Israelites, you'll see that everything keeps moving toward one thing: the priesthood. The tribes, the Passover, the sacrifices, the offerings, the law, the tabernacle. Pages and pages and pages of the Old Testament are devoted to what the priests would wear, what duties the priests would perform, what sacrifices the priests would offer, what laws the priests would follow. Yes, it was through Moses that God communicated the introduction of all those new customs and traditions for the Israelites, but it would ultimately be Aaron that God would clothe with priestly garments, who slit the throat of the sacrifices, who interceded on behalf of the people's sins.
But there were a few bumps in the road along the way before Aaron made his way to the heights of the priesthood.
If you've been around the Bible a bend or two, you're likely familiar with the story found in Exodus 32, the story of the golden calf. The people have left Egypt, they've crossed the Red Sea, and now they are wandering in the desert. Moses goes up to the top of Mt. Sinai to meet with God for forty days and forty nights, and eventually comes down with the Ten Commandments.
But while Moses is up on the mountain, Aaron and the Israelites are growing restless and doubts start creeping in.
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”
Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”
When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.
Take note of what is happening here. On one hand up, on the mountain, God is delivering to Moses the specifications of the priesthood, the tabernacle, and the structure for how the Israelites were to order their lives. God is casting a vision, telling Moses how the priesthood would take shape, what its purpose would be, and how it was to serve the people. On the other hand, down the mountain, Aaron - the future high priest himself - is telling the people to hand in their gold so he could make a god in the form of a golden calf.
Translation:
The priest was fashioning a god while God was fashioning a priest.
Isn't that usually the way of it? We humans are over in one corner, making our plans, our eyes set on our own ambitions, our own dreams, our own goals. We lose sight of the work God is doing in our lives, up on the mountain, so to speak, and so we feel the need to take matters into our own hands, to begin fashioning our own dreams, begging those dreams to give us the meaning and identity we so desperately seek.
Meanwhile, God has entirely different designs for our lives, a vision for us far greater than us fashioning golden calves. We're working over here while he's working over there. And what he's doing over "there" is infinitely better than what we are doing "here." God is fashioning an identity for us that supersedes our wildest imaginations, but how often do we fail to have eyes to see that? We get tangled up in our own sins, making idols out of things that were never meant to be worshiped.
Eventually Moses comes down the mountain and confronts and rebukes Aaron and the people for their idolatry and revelry. They do not escape the consequences of their sin, for Moses takes the golden calf, melts it, grinds it up and makes the people quite literally drink their sins.
Thankfully, by the mercy and kindness of God, the day comes, though, when the priest stops fashioning gods and becomes the priest God had fashioned him to be.
In Leviticus 8-9, Aaron and his sons are formally ordained as priests and begin their priestly duties. Their first act of service?
Slaughter a calf.
Eight days later Moses called together Aaron, his sons, and Israel's leaders. Then he said to Aaron: "Find a young bull and a ram that have nothing wrong with them. Offer the bull to the Lord as a sacrifice for sin and the ram as a sacrifice to please him..."
Moses said: "The Lord has ordered you to do this, so that he may appear to you in all of his glory. Aaron, step up to the altar and offer the sacrifice to please the Lord, then offer the sacrifices for the forgiveness of your sins and for the sins of the people, just as the Lord has commanded."
Aaron stepped up to the altar and killed the bull that was to be the sacrifice for his sins (Leviticus 9:1-2, 6-8).
I can't help but wonder if when Aaron went to that altar if the images of the golden calf didn't flash in his mind. As he held the throat of the calf, feeling its pulse, knowing this animal would die for Aaron's owns sins, I wonder if Aaron remembered fashioning that golden calf, remembered the heat of the flame as he sculpted the material. Because he was now killing, now sacrificing, the calf who would bear the consequences of that sin, that sin of worshiping that other calf, and he would now feel the heat not shape the body of the calf, but rather ebb from the body of the calf. The calf-worshiper had become the calf-slayer.
This priest had once fashioned a god.
But God had now fashioned a priest.
God is in the business of taking people like me, people like you, and fashioning us into something far greater than we dare dream for ourselves. He knows we are sinful, knows we are broken, know the depths of our depravity. He is not unaware or blind to our foolishness.
And yet he still believes that sin will not have the final word over our lives. He didn't abandon Aaron at the foot of the golden calf, believing it to be impossible for him to be anything other than an idol-worshiper. No, God kept chiseling, kept crafting, kept sculpting the man he had set apart for his glory and his purpose. God is relentless in shaping his people for his glory, for the hammer he strikes against us is far more powerful than any tool we ourselves use to strike against our own idols.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy (1 Peter 2:8-10).
You are a royal priest, God's special possession.
He knows the way you should take (Job 23:10), and when he pulls you out of the fire, he will pull you out not as someone who was about the business of fashioning a god or a golden calf, but as someone who was willing to declare the praises of him who has called you out of darkness into his wonderful light.