There are some people who reek of their life circumstances, of everything that has seemingly gone wrong in their lives. They can be stressed, anxious, bitter, angry, hurtful, negative, and pessimistic, and they wear those emotions like they wear a pair of adult onesies - covered from head-to-toe. They complain about their past and their present and they assume the worst about their future. You know the people I'm talking about? They are the ones who are a drain on your mind and emotions, the ones you mentally psych yourself up to spend any amount of time with because they just require so.much.energy. You aim to take them in small doses because too much of them just makes you want to slide off the couch and hide in a corner. You may or may not know what fire they've been through, but you know they've been through one because they come out smelling like it, their scorched emotions filling every crevice of the room.
I know that kind of person because I was that kind of person, in some ways. I just hid it really well most of the time. There was a time in life when I was just kind of mad at the world over a whole host of things that I felt had gone wrong. I look back and marvel that I actually had any friends at that time. God bless 'em, they stuck with me in those frosty, bitter years. I remember a college friend very kindly but very bluntly saying to me, "Courtney, sometimes you're just straight up cold."
Ouch.
That one stung.
But I took note of her comment and began taking stock. I realized I carried around in my heart and my mind this notion that I had been wronged, that God had taken from me far more than he had given me. This faulty thinking bled over into so many areas of my life - my interactions with friends, how I treated classmates, how I acted within my family, what I believed to be true about God. I reeked of the negativity and bitterness harbored deep in my heart. I was rigid and unbending at times, blunt in the delivery of my opinions without regard to the other person's emotions. There was no air freshener strong enough to mask the smell I left behind sometimes. As my high school English teacher once told me, "You do not suffer fools gladly, Courtney."
If you have read the story of Shadrach, Meshach and Abednego found in Daniel 3, then you'll be well-acquainted with the fire they walked through. The king at the time - King Nebuchadnezzar - built a statue of gold and issued a decree that everyone bow down and worship it. Everyone did, except for those three men. In a fit of rage over this insult, the king summoned the men, demanding they bow down and worship this statue. To this, the men very calmly replied:
King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up” (Daniel 3:16-18).
You can imagine that response went over like a lead balloon. The king is even angrier after this response and throws the men into a blazing furnace, seven times hotter than normal.
And what happens, to the king's surprise? There are not only three men in the fire, still alive, but a fourth has joined them, a man looking like a "son of the gods." And the king was right - only it was the Son of God walking in the fire with Shadrach, Meshach and Abednego, working a miracle to save them from the flames.
But you know what I think is equally amazing? I mean, yes, it's no doubt a miracle that these men could be thrown into a blazing hot furnace and still walk around, but the other stunning miracle is what happens after they come out from the flames:
[The leaders] saw that the fire had not harmed [the men's] bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them (Daniel 3:27).
There was no smell of fire on them.
These men who had just been standing around in flames that incinerated the soldiers who threw them in there don't even have a trace of smoke remaining on them.
Allow me to state the obvious lesson to be learned here:
Just because you walk through the fire doesn't mean you have to come out smelling like smoke.
When we go through difficult things - even traumatic things - in life, it doesn't mean that we have to spend our remaining days giving off the fragrance of those things. When we go through difficult things, it doesn't mean we have to work so hard at making sure everyone else is as miserable as us. When we go through difficult things, it doesn't mean we have to leave a trail of anger or bitterness in our wake.
When we go through difficult things in life, when we walk through the fire, it is possible for us to come out smelling like some thing other than the fire itself. It's not just a miracle that there is another in the fire with us, but also miracle that we don't smell like the fire.
If you read through the books of Leviticus and Numbers, time and time again, it talks about the sacrifices offered to God, sacrifices that had "an aroma pleasing to the Lord." These were sacrifices burned in the fire, but with an aroma pleasing to God.
It's possible to go through the fire and not coming out smelling like smoke. You don't have to walk around bearing the scent of the crucible for the rest of your life.
What is the fragrance you leave behind? Is it one of a scorched heart, burned so bad that you're determined to overwhelm everyone else within your vicinity? Or is it one of sweetness, a pleasant aroma?
Choose carefully the scent you leave behind. And take note that sometimes, the fragrant offering is the absence of the fragrance.
"But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life" (2 Corinthians 2:14-16).



