1) There are roughly 2,540 questions found in the Bible (at least in the King James Version, which is what I searched), with 1,710 in the Old Testament and 830 in the New Testament.
2) The book of Job has the most questions, coming in with a whopping 230 questions. Luke, John and Matthew follow suit behind Job with 145, 144, and 143 questions, respectively.
3) Of the 66 books in the Bible, only 5 ask no questions: 2 Timothy, Titus, 2 John, 3 John, and Jude.
Over twenty-five hundred questions.
That seems like an awful lot of questions to me.
Maybe because I do not consider myself a naturally curious person, nor am I a good question-asker. I remember once in college, mentioning to a friend of mine, “Why does it always seem we spend a lot of our time and conversations talking about me?” His response? “Because you never bother to ask any questions about me.” Zing. It’s just not my instinct to ask a lot of questions. Probably because a vast majority of the time I just don’t simply care enough, which I hate admitting. And if I’m really honest, I’m too self-absorbed at times to really want to open my eyes to the lives of others. I also hate admitting to that as well. I've had to learn to develop the skill over time of asking good questions, of being intentional and mindful in conversations with others, making a point to prompt and pursue. There is a certain art form to the skill, and more often than not, my abilities are woefully lacking. That’s why people who are curious, ever asking questions and wanting to know more, astound me. And not just asking any ol’ lame series of questions, but asking thoughtful and meaningful questions. I envy that talent.
It’s also why sometimes Jesus flat out does not make sense to me.
For a guy who supposedly knows it all, he asks a lot of questions.
Consider the gospel of John, for instance.
In that book there are 144 questions, roughly 51 of which Jesus himself asks, which means he is asking nearly 35% of the questions in the book.
Why? Why does the God who knows all things, sees all things, and understands all things, bother with asking questions? Doesn't that strike you odd? He certainly doesn't need to know the answers for himself. Asking the questions in no way increases his knowledge – he already knows everything there is to know. Asking the questions in no way changes his understanding or enhances his perspective – he already knows the answers long before we ever utter them.
So why does the God of the universe bother ever inquiring anything of anyone?
Because sometimes questions are far less about the one asking them and far more about the ones answering them.
There are a lot of questions we must answer in this life, although the specifics on which questions we answer will vary from person to person. We could dissect a lot of the questions Jesus asks in the Bible, but I believe there are 5 integral questions Jesus asks directly to his audience in the gospel of John, and by extension, five questions he asks of us as his followers:
Let’s take the first one – “Do you want to get well?” In this particular instance, Jesus is asking it of a man who had been facing a disability of some sort for 38 years. Uh, Jesus, don’t you think a man who has been disabled for 38 years would like to be well? What kind of question is that? But Jesus knows this man – and knows us – and he knows that sometimes when we are sick for so long, we often decide it’s just easier to keep on living that way rather than doing the hard work of healing.
And I think Jesus is ultimately not asking this man if he wants to be physically well, although that is part of it, he’s asking if the man wants to be mentally, emotionally and spiritually well. Sometimes it’s not our bodies that need healing, but our minds and hearts. When we live in certain sins, certain fears, certain hurts for so long, we decide they are just easier to live with than to live without them. We wear them like a security blanket, more terrified of being whole and healthy than we are of being whatever sickness and debilitation we might have presently, physical or otherwise.
To the second question – “If I am telling the truth, why don’t you believe me?” If Jesus is telling the truth, why don’t we believe him? In not believing him, then we hold that the converse is true: he is a liar. He’s either one or the other – he’s either telling the truth and we must believe him, or he’s lying and we should walk away from him. But we believe him to be telling the truth, right? At least we pay lip service to believing him anyway. Our lives and our actions so often say otherwise. We must deal with this root of unbelief that so many of us harbor. Hold up. I probably shouldn't speak for anyone else; I must deal with this root of unbelief that I harbor. Because if I really, truly think he is telling the truth, then I must oust all other options contrary to believing him.
To the third question – “Will you really lay down your life for me?” Perhaps this one is toughest to answer, the one we least want to answer. Will we really lay down our lives for him, to sacrifice all that we have and all that we are to follow him? This is the question I am most likely to avoid because the answer is the one I most want to skip over. It’s the question that leaves us the most uncomfortable, I think especially for North American Christians. For the most part, we have no concept of what it means to literally lay down our lives for the sake of Jesus and the gospel, at least relative to the rest of the world. Oh, we have this hazy vague notion of it and we think we know what it means, but we think fasting from Starbucks for a month is the same as laying down our lives for Jesus. We must be willing to confront this question head on – even if the answer scares us.
To the fourth question – “Don’t you know me, even after I have been among you for such a long time?” Some of us have followed Jesus for quite some time. And yet we still find ourselves plagued with doubts and worries, living in bondage to our fears and insecurities. It’s a question of insult – we are insulting his very nature when we doubt him and shake our fists at him, demanding he behave. Don’t we know who he is, even after he has been with us for so long and shown himself faithful time and again? Don’t we know how far he has carried us, through each and every season of our lives? Don’t we know that the God who commands the waves to cease and the rains to dry up is still the one who is very aware of our every heartbeat, our every care, and our every concern? How do we not know all of that by now? What fools we are! How quickly we forget! He has been with us for such a long time and has never given us reason to doubt him, yet we who have been with him for such a long time have such a short memory.
And to the last question – “Is this your own idea or did others talk to you about me?” Have you sought out Jesus for yourself, or are you hoping to get a second-hand helping of him? Are you hoping through some form of osmosis that you pick up some idea of Jesus through your pastor or your Bible study leader or some podcast? There are a lot of people saying a lot of things about Jesus, but are you coming up with your own ideas about Jesus? Are you exploring the Word for yourself? Not that our pastors and Bible study leaders and podcasts and whatever other materials out there are bad, but neither are they to be the ultimate, and neither are we to be dependent on them for our spiritual nourishment and the formation of our theology. You want to know Jesus? Then go to the source Himself.
Uncomfortable questions, aren't they? At least they are for me. I’d really prefer to gloss over most of them. But Jesus doesn't ask these questions for his benefit – he asks them for our benefit. And that means we have to be willing to wrestle with them, to deal with all of the doubt and unbelief they may or may not reveal. We have to allow these questions to reveal who we really are. For we are just like the man beside the pool, sick in our depravity for decades on end, claiming that we have done everything we can to get to the healing waters, claiming there is no one there to help us. It is only when we look up and find the Healing Waters standing right there before us, asking us, “Do you want to get well?” that we find out just how bad we want to answer that question with “Yes, I want to get well."
That seems like an awful lot of questions to me.
Maybe because I do not consider myself a naturally curious person, nor am I a good question-asker. I remember once in college, mentioning to a friend of mine, “Why does it always seem we spend a lot of our time and conversations talking about me?” His response? “Because you never bother to ask any questions about me.” Zing. It’s just not my instinct to ask a lot of questions. Probably because a vast majority of the time I just don’t simply care enough, which I hate admitting. And if I’m really honest, I’m too self-absorbed at times to really want to open my eyes to the lives of others. I also hate admitting to that as well. I've had to learn to develop the skill over time of asking good questions, of being intentional and mindful in conversations with others, making a point to prompt and pursue. There is a certain art form to the skill, and more often than not, my abilities are woefully lacking. That’s why people who are curious, ever asking questions and wanting to know more, astound me. And not just asking any ol’ lame series of questions, but asking thoughtful and meaningful questions. I envy that talent.
It’s also why sometimes Jesus flat out does not make sense to me.
For a guy who supposedly knows it all, he asks a lot of questions.
Consider the gospel of John, for instance.
In that book there are 144 questions, roughly 51 of which Jesus himself asks, which means he is asking nearly 35% of the questions in the book.
Why? Why does the God who knows all things, sees all things, and understands all things, bother with asking questions? Doesn't that strike you odd? He certainly doesn't need to know the answers for himself. Asking the questions in no way increases his knowledge – he already knows everything there is to know. Asking the questions in no way changes his understanding or enhances his perspective – he already knows the answers long before we ever utter them.
So why does the God of the universe bother ever inquiring anything of anyone?
Because sometimes questions are far less about the one asking them and far more about the ones answering them.
There are a lot of questions we must answer in this life, although the specifics on which questions we answer will vary from person to person. We could dissect a lot of the questions Jesus asks in the Bible, but I believe there are 5 integral questions Jesus asks directly to his audience in the gospel of John, and by extension, five questions he asks of us as his followers:
1) “Do you want to get well?” (John 5:6)And when I say we must be willing to answer these 5 questions I really mean I must be willing to answer these questions. I ask them of myself long before I ever ask them of others.
2) “If I am telling the truth, why don’t you believe me?” (John 8:46)
3) “Will you really lay down your life for me?” (John 13:38)
4) “Don’t you know me, ever after I have been among you for such a long time?” (John 14:9)
5) “Is this your own idea or did others talk to you about me?” (John 18:34)
Let’s take the first one – “Do you want to get well?” In this particular instance, Jesus is asking it of a man who had been facing a disability of some sort for 38 years. Uh, Jesus, don’t you think a man who has been disabled for 38 years would like to be well? What kind of question is that? But Jesus knows this man – and knows us – and he knows that sometimes when we are sick for so long, we often decide it’s just easier to keep on living that way rather than doing the hard work of healing.
And I think Jesus is ultimately not asking this man if he wants to be physically well, although that is part of it, he’s asking if the man wants to be mentally, emotionally and spiritually well. Sometimes it’s not our bodies that need healing, but our minds and hearts. When we live in certain sins, certain fears, certain hurts for so long, we decide they are just easier to live with than to live without them. We wear them like a security blanket, more terrified of being whole and healthy than we are of being whatever sickness and debilitation we might have presently, physical or otherwise.
To the second question – “If I am telling the truth, why don’t you believe me?” If Jesus is telling the truth, why don’t we believe him? In not believing him, then we hold that the converse is true: he is a liar. He’s either one or the other – he’s either telling the truth and we must believe him, or he’s lying and we should walk away from him. But we believe him to be telling the truth, right? At least we pay lip service to believing him anyway. Our lives and our actions so often say otherwise. We must deal with this root of unbelief that so many of us harbor. Hold up. I probably shouldn't speak for anyone else; I must deal with this root of unbelief that I harbor. Because if I really, truly think he is telling the truth, then I must oust all other options contrary to believing him.
To the third question – “Will you really lay down your life for me?” Perhaps this one is toughest to answer, the one we least want to answer. Will we really lay down our lives for him, to sacrifice all that we have and all that we are to follow him? This is the question I am most likely to avoid because the answer is the one I most want to skip over. It’s the question that leaves us the most uncomfortable, I think especially for North American Christians. For the most part, we have no concept of what it means to literally lay down our lives for the sake of Jesus and the gospel, at least relative to the rest of the world. Oh, we have this hazy vague notion of it and we think we know what it means, but we think fasting from Starbucks for a month is the same as laying down our lives for Jesus. We must be willing to confront this question head on – even if the answer scares us.
To the fourth question – “Don’t you know me, even after I have been among you for such a long time?” Some of us have followed Jesus for quite some time. And yet we still find ourselves plagued with doubts and worries, living in bondage to our fears and insecurities. It’s a question of insult – we are insulting his very nature when we doubt him and shake our fists at him, demanding he behave. Don’t we know who he is, even after he has been with us for so long and shown himself faithful time and again? Don’t we know how far he has carried us, through each and every season of our lives? Don’t we know that the God who commands the waves to cease and the rains to dry up is still the one who is very aware of our every heartbeat, our every care, and our every concern? How do we not know all of that by now? What fools we are! How quickly we forget! He has been with us for such a long time and has never given us reason to doubt him, yet we who have been with him for such a long time have such a short memory.
And to the last question – “Is this your own idea or did others talk to you about me?” Have you sought out Jesus for yourself, or are you hoping to get a second-hand helping of him? Are you hoping through some form of osmosis that you pick up some idea of Jesus through your pastor or your Bible study leader or some podcast? There are a lot of people saying a lot of things about Jesus, but are you coming up with your own ideas about Jesus? Are you exploring the Word for yourself? Not that our pastors and Bible study leaders and podcasts and whatever other materials out there are bad, but neither are they to be the ultimate, and neither are we to be dependent on them for our spiritual nourishment and the formation of our theology. You want to know Jesus? Then go to the source Himself.
Uncomfortable questions, aren't they? At least they are for me. I’d really prefer to gloss over most of them. But Jesus doesn't ask these questions for his benefit – he asks them for our benefit. And that means we have to be willing to wrestle with them, to deal with all of the doubt and unbelief they may or may not reveal. We have to allow these questions to reveal who we really are. For we are just like the man beside the pool, sick in our depravity for decades on end, claiming that we have done everything we can to get to the healing waters, claiming there is no one there to help us. It is only when we look up and find the Healing Waters standing right there before us, asking us, “Do you want to get well?” that we find out just how bad we want to answer that question with “Yes, I want to get well."














